Paragons of the Qur’an

Now dear readers, for the blessed month of Ramadan, we will begin studying a new book:

Paragons of the Qur’an

by

Imam ibn Qayyim al-Jawziyyah

With the Name of Allah, the All-Merciful, the Most Merciful

All praise is due to Allah alone, the Lord of the Worlds, and may peace and blessings be upon the best of Creation, Muhammad and his Family and Companions altogether.

The Hypocrites described in the Book of Allah

Our Shaykh (Ibn Taymiyyah), may Allah have mercy upon him, said: Several parables and examples have been utilised in the Qur’an, which cannot be comprehended except by those who have knowledge. These examples have been expressed by drawing similarities between one thing and another in relation to the ruing; and by closing the gaps between abstracted mental ideas and tangible objects by means of an example that can be perceived by the senses, or a sensory example by means of another – so that the first one may be regarded in terms of the second. the example of this is noted in the Qur’an when Allah, the Most High, says about the hypocrites:

“Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see. Deaf, dumb and blind – so the will not return [to the right path]. Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers… Indeed, Allah is over all things competent.” (Surah al-Baqarah:17-20)

In these ayat, Allah draws two examples of the condition of the hypocrites: An example with fire, and another with water, because of what is present in water and fire in terms of qualities of illumination, beaming and life-giving, as fire is an element providing light, and water is an element of life. Allah, the Glorious, has contained within the Revelation (Qur’an) that descended from Heaven, life for the hearts and their illumination; this is why he has called it ‘Ruh‘ (spirit) and ‘Nur‘ (light). Whoever accepts it, shall enjoy living in the light and whoever does not take heed of it, are (spiritually) dead in darkness. He, the Most High, has informed of the condition of the hypocrites – concerning their gain from the revelation; that they are like the one who tries to light a fire so that it may light up his surroundings and that he may benefit from it (due) to their entering into Islam, so they enjoyed and benefitted from its illumination and they believed in it and they mixed with the believers, but when their association (with believers) lacked the ‘light of Islam‘, which is the essence of their hearts, Allah took away their light. The reason for using the words ‘their light’ instead of ‘their fire’ in this example is because fire provides burning and illumination, therefore, Allah took away the feature of illumination from it and left them with the attribute of burning and darkness. This resembles those who were blessed with the sense of seeing then became blind, and those who recognised (the truth) then denied it, and those who embraced Islam and then abandoned it in their heart.

Allah then mentions their condition in relation to the water parable, as the companions of the sayyib, which is the rain that pours down or descends from the sky in darkness, accompanied by thunder and lightning – due to the weakness of their vision and minds, the warnings, admonitions, commandments, prohibitions, the dire consequences of evil and threats expressed in it; and mode of address that resembles lightening bolts – become too intense for them. Thus, their condition is the condition of one who is struck by rain in the darkness with thunder and lightening, and due to his weakness and fearfulness, puts his fingers in his ears out of fear lest a bolt of lightening should strike him. And we and others have observed many times how many confused immature students of the Jahmiyyah and the innovators – if they hear anything of the seat and Prophetic hadith of the Divine Attributes opposing their belief – turn away from them as if they are frightened asses, fleeing from a lion. Then they say, ‘close this door upon us and read us something other than this’. You see their hearts repelled as they rush away obstinately due to the heaviness and difficulty of knowing the Rabb, Most Glorious and Most High, and His Names and Attributes upon their minds and heart.

Likewise, such are the mushrikin (polytheists) of different types when pure Tawhid(monotheism) is presented to them and the at that completely invalidate their beliefs are recited to them.

The Water by Which One Survives and Lives

Due to their polytheistic associations, their (i.e. the hypocrites) hearts become full of loathing and abhorrence and the call to Tawhid lies heavy upon them. If they could find a way to block their ears from hearing (the truth) they would do so. This was the situation of the enemies of the Messenger of Allah, peace and blessings of Allah be upon him, who found the call of Tawhid very heavy and burdensome, therefore their hearts denied it. In all this, there is an obvious similarity and an established example from their brethren from among the hypocrites in relation to the water example cited by Allah; this is because when their hearts became alike (in doubt) so did their deeds.

5 Responses to Paragons of the Qur’an

  1. UmmH says:

    As salaamu alaykum sis

    I am very interested in reading this series.

    1) Have you transcribed the entire book on your blog or just selected passages?

    2) Is there a sequence? I found it hard to figure out the correct sequence.

    Like

    • Wa alaikum assalam wa rahmatullahi wa barakathu
      The entire book is listed in separate posts for each chapter. If you go to the Pages Bar across the top, and scroll over the title Paragons of the Qur’an, the drop down headings will appear. You can read them in order from here inshaAllah.

      Like

  2. ummhurairah says:

    Pages 47-50, 64-68, 101-102 and 111 are not mentioned at the end of any lesson. Which lessons are on them?

    Like

    • Jazak Allahu khairun for your question and detailed reading of the posts! Because I posted these reminders during Ramadan, I made some abbreviations for the sake of fitting the book into a month of single postings. Missed pages are: p47-50 ‘Negation of a Proposition due to Negation of its Reason’, including examples from Ayat 16:75, 16:76 and 16:73-74 and comparing for example the believer and the disbeliever; p64-68 which is an an extended discussion of the topic ‘The Example of One who Abandons the Signs of Allah’ which was included in the postings but was abbreviated to exclude repetition; p101-102 ‘Misspending and the Windstorm’ which quotes Ayah 39:29 where Allah describes how spending wealth to show off is like a harvest that is lost in the wind; and page 111 which is a title page for the Appendix.
      Let me know if you would like any more details. I pray that Allah blesses you in your journey to seek a deeper understanding of his Deen. Ameen.

      Like

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