Surah Al-Baqarah Part 11

{95. But they will never long for it because of what their hands have sent before them (i.e. what they have done). And Allah is Aware of the Zalimin .

96. And verily, you will find them (the Jews) the greediest of mankind for life and (even greedier) than those who ascribe partners to Allah. One of them wishes that he could be given a life of a thousand years. But the grant of such life will not save him even a little from (due) punishment. And Allah is Seer of what they do.}

Disbelievers wish They could live longer

Allah said next, “But they will never long for it because of what their hands have sent before them (i.e.what they have done). And Allah is Aware of the Zalimin. And verily, you will find them (the Jews) the greediest of mankind for life.” meaning, greedy to live longer, because they know their evil end, and the only reward they will have with Allah is total loss. This life is a prison for the believer and Paradise for the disbeliever. Therefore, the People of the Book wish they could delay the Hereafter, as much as possible. However, they shall certainly meet what they are trying to avoid, even if they are more eager to delay the Hereafter than the polytheists who do not have a divine book.

Muhammad bin Ishaq narrated that Ibn ‘Abbas commented on, “But the grant of such life will not save him even a little from (due) punishment.” “Long life shall not save them from torment. Certainly, the polytheists do not believe in resurrection after death, and they would love to enjoy a long life. The Jews know the humiliation they will suffer in the Hereafter for knowingly ignoring the truth.” Also, ‘Abdur-Rahman bin Zayd bin Aslam said, “The Jews are most eager for this life. They wish they could live for a thousand years. However, living for a thousand years will not save them from torment, just as Iblis’ – Satan – long life did not benefit him, due to being a disbeliever.” “And Allah is Seer of what they do” meaning, “Allah knows what His servants are doing, whether good or evil, and will compensate each of them accordingly.”

{97. Say (O Muhammad ): “Whoever is an enemy to Jibril (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur’an) down to your heart by Allah’s permission, confirming what came before it (i.e. the Tawrah and the Injil) and guidance and glad tidings for the believers

98. “Whoever is an enemy to Allah, His Angels, His Messengers, Jibril and Mika’il, then verily, Allah is an enemy to the disbelievers.”}

The Jews are the Enemies of Jibril

Imam Abu Ja’far bin Jarir At-Tabari said, “The scholars of Tafsir agree that this Ayah (2: 97-98) was revealed in response to the Jews who claimed that Jibril (Gabriel) is an enemy of the Jews and that Mika’il (Michael) is their friend.” (At-Tabari 2:377) Al-Bukhari said, “Allah said, “Whoever is an enemy of Jibril (let him die in his fury)”. ‘Ikrimah said, “Jibr, Mik and Israf all mean, worshipper, while ‘il’ means, Allah”.

Anas bin Malik said, “When ‘Abdullah bin Salam heard of the arrival of the Prophet in Al-Madinah, he was working on his land. He came to the Prophet,  peace and blessings of Allah be upon him, and said, ‘I am going to ask you about three things which nobody knows except a Prophet. What will be the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father, and why does it resemble its maternal uncle?’ Allah’s Messenger said,“Jibril has just told me the answers.” Abdullah said, ‘He (i.e. Jibril), among all the angels, is the enemy of the Jews.’ Allah’s Messenger recited the Ayah, “Whoever is an enemy to Jibril (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur’an) down to your heart”. Allah’s Messenger then said,

“The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be the caudate lobe of the liver of fish. As for the child resembling his parents: If a man has sexual intercourse with his wife and his discharge is first, the child will resemble the father. If the woman has a discharge first, the child will resemble her side of the family.”

On that ‘Abdullah bin Salam said, ‘I testify that there is no deity worthy of worship except Allah and you are the Messenger of Allah.’ Abdullah bin Salam further said, ‘O Allah’s Messenger! The Jews are liars, and if they should come to know about my conversion to Islam before you ask them (about me), they will tell a lie about me.’ The Jews came to Allah’s Messenger peace and blessings of Allah be upon him, and ‘Abdullah went inside the house. Allah’s Messenger asked (the Jews), ‘What kind of man is ‘Abdullah bin Salam?’ They replied, ‘He is the best among us, the son of the best among us, our master and the son of our master.’ Allah’s Messenger peace and blessings of Allah be upon him, said, “What do you think if he would embrace Islam?” The Jews said, ‘May Allah save him from it.’ Then ‘Abdullah bin Salam came out in front of them saying, ‘I testify that none has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah.’ Thereupon they said, ‘He is the evilest among us, and the son of the evilest among us.’ And they continued talking badly about him. Ibn Salam said, ‘This is what I feared, O Messenger of Allah!.”’ (Fath Al-Bari 8:15)

Some people say that ‘il’ means worshipper while whatever word that is added to it becomes Allah’s Name, because ‘il’ is a constant in such conjunction. This is similar to the names ‘Abdullah, ‘Abdur-Rahman, ‘Abdul-Malik, ‘Abdul-Quddus, ‘Abdus-Salam, ‘Abdul-Kafi, ‘Abdul-Jalil, and so forth. Hence, ‘Abd’ is constant in these compound names, while the remainder differs from name to name. This is the same case with Jibril, Mika’il, ‘Azra’il, Israfil, and so forth. Allah knows best.

Choosing Some Angels to believe in over Others is Disbelief like choosing Some Prophets over Others

Allah said, “Whoever is an enemy to Jibril (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur’an) down to your heart by Allah’s permission,” meaning, whoever becomes an enemy of Jibril, let him know that he is Ruh Al-Qudus who brought down the Glorious Dhikr (Qur’an) to your heart from Allah by His leave. Hence, he is a messenger from Allah. Whoever takes a messenger as an enemy, will have taken all the messengers as enemies. Further, whoever believes in one messenger, is required to believe in all of the messengers. Whoever rejects one messenger, he has rejected all of the messengers. Similarly, Allah said,

“Verily, those who disbelieve in Allah and His Messengers and wish to make distinction between Allah and His Messengers (by believing in Allah and disbelieving in His Messengers) saying, “We believe in some but reject others.” (4:150)

Allah decreed that they are disbelievers, because they believe in some Prophets and reject others. This is the same with those who take Jibril as an enemy, because Jibril did not choose missions on his own, but by the command of his Lord,

“And we (angels) descend not except by the command of your Lord” (19: 64), and,

“And truly, this (the Qur’an) is a revelation from the Lord of all that exists. Which the trustworthy Ruh (Jibril) has brought down. Upon your heart (O Muhammad ) that you may be (one) of the warners” (26:192-194).

Al-Bukhari reported that Abu Hurayrah said that the Messenger of Allah, peace be upon him said,

“Allah said, ‘Whoever takes a friend of Mine as an enemy, will have started a war with Me.” (Fath Al-Bari 11:348)

Therefore, Allah became angry with those who took Jibril as an enemy. Allah said, “Whoever is an enemy to Jibril (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur’an) down to your heart by Allah’s permission, confirming what came before it” meaning, the previous Books, “and guidance and glad tidings for the believers” meaning, as guidance to their hearts and bringer of the good news of Paradise, which is exclusively for the believers. Similarly, Allah said,

 “Say: “It is for those who believe, a guide and a healing.” (41:44), and,

“And We send down of the Qur’an that which is a healing and a mercy to those who believe” (17:82).

Allah then said, “Whoever is an enemy to Allah, His Angels, His Messengers, Jibril and Mika’il (Michael), then verily, Allah is an enemy to the disbelievers.” Allah stated that whoever takes Him, His angels and messengers as enemies, then…Allah’s messengers include angels and men, for Allah said,

“Allah chooses Messengers from angels and from men” (22:75).

Allah said, “Jibril (Gabriel) and Mika’il (Michael)”. Allah mentioned Jibril and Mika’il specifically – although they are included among the angels who were messengers – only because this Ayah was meant to support Jibril the emissary between Allah and His Prophets. Allah also mentioned Mika’il here, because the Jews claimed that Jibril was their enemy and Mika’il was their friend. Allah informed them that whoever is an enemy of either of them, then he is also an enemy of the other as well as Allah. We should state here that Mika’il sometimes descended to some of Allah’s Prophets, although to a lesser extent than Jibril, because this was primarily Jibril’s task, and Israfil is entrusted with the job of blowing the Trumpet for the commencement of Resurrection on the Day of Judgment. It is recorded in the Sahih that whenever the Messenger of Allah, peace and blessings of Allah be upon him, would wake up at night, he would supplicate,

“O Allah, Lord of Jibril, Mika’il and Israfil, Creator of the heavens and earth and Knower of the seen and the unseen! You judge between Your servants regarding what they differ in, so direct me to the truth which they differ on, by Your leave. Verily, You guide whom You will to the straight path.” (Muslim 1:534)

Allah’s statement, “then verily, Allah is an enemy to the disbelievers” informed the disbelievers that whoever takes a friend of Allah as an enemy, then he has taken Allah as an enemy, and whoever treats Allah as an enemy, then he shall be Allah’s enemy. Indeed, whoever is an enemy of Allah then he will lose in this life and the Hereafter, as stated earlier; “Whoever takes a friend of Mine as an enemy, I shall wage war on him.”

 

{99. And indeed We have sent down to you manifest Ayat and none disbelieve in them but Fasiqun (those who rebel against Allah’s command).

100. Is it not (the case) that every time they make a covenant, some party among them throw it aside? Nay! (the truth is:) most of them believe not.

101. And when there came to them a Messenger from Allah (i.e. Muhammad) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allah behind their backs as if they did not know!

102. They followed what the Shayatin (devils) gave out (falsely of the magic) in the lifetime of Sulayman (Solomon). Sulayman did not disbelieve, but the Shayatin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Harut and Marut, but neither of these two (angels) taught anyone (such things) till they had said, “We are for trial, so disbelieve not (by learning this magic from us).” And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allah’s leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. And how bad indeed was that for which they sold their own selves, if they but knew.

103. And if they had believed and guarded themselves from evil and kept their duty to Allah, far better would have been the reward from their Lord, if they but knew!}

Proofs of Muhammad’s Prophethood

Imam Abu Ja` far bin Jarir said that Allah’s statement, “And indeed We have sent down to you manifest Ayat” means, “We have sent to you, O Muhammad, clear signs that testify to your prophethood.” These Ayat are contained in the Book of Allah (Qur’an) which narrates the secrets of the knowledge that the Jews possess, which they hid, and the stories of their earlier generations. The Book of Allah also mentions the texts in the Books of the Jews that are known to only the rabbis and scholars, and the sections where they altered and distorted the rulings of the Tawrah. Since Allah mentioned all of this in His Book revealed to His Prophet Muhammad , then this fact alone should be enough evidence for those who are truthful with themselves and who wish to avoid bringing themselves to destruction due to envy and transgression. Further human instict testifies to the truth that Muhammad was sent with and the clear signs that he brought which he did not learn or acquire from mankind. Ad-Dahhak said that Ibn ‘Abbas said that, “And indeed We have sent down to you manifest Ayat” means, “You recite and convey this Book to them day and night, although you are an Ummi (unlettered) who never read a book. Yet, you inform them of what they have (in their own Books). Allah stated that this fact should serve as an example, a clear sign and a proof against them, if they but knew.”

The Jews break Their Covenants

When the Messenger of Allah, peace and blessings of Allah be upon him, was sent and Allah reminded the Jews of the covenant that they had with Him, especially concerning Muhammad, peace and blessings of Allah be upon him, Malik bin As-Sayf said, “By Allah! Allah never made a covenant with us about Muhammad, nor did He take a pledge from us at all.” Allah then revealed, “Is it not (the case) that every time they make a covenant, some party among them throw it aside?” Al-Hasan Al-Basri said that Allah’s statement, “Nay! (the truth is:) most of them believe not” means, “There is not a promise that they make, but they break it and abandon it. They make a promise today and break it tomorrow.”

The Jews abandoned the Book of Allah and practiced Magic

As-Suddi commented on, “And when there came to them a Messenger from Allah (i.e. Muhammad) confirming what was with them”, “When Muhammad came to them, they wanted to contradict and dispute with him using the Tawrah. However, the Tawrah and the Qur’an affirmed each other. So the Jews gave up on using the Torah, and took to the Book of Asaf, and the magic of Harut and Marut, which indeed did not conform to the Qur’an. Hence Allah’s statement, “As if they did not know!” Also, Qatadah said that Allah’s statement, “As if they did not know!” means, “They knew the truth but abandoned it, hid it and denied the fact that they even had it.”

Magic existed before Sulayman (Solomon)

As-Suddi said that Allah’s statement, “They followed what the Shayatin (devils) gave out (falsely of the magic) in the lifetime of Sulayman” means, “During the time of Prophet Solomon. Beforehand, the devils used to ascend to heaven and eavesdrop on the conversations of the angels about what will occur on the earth regarding death, other incidents or unseen matters. They would convey this news to the soothsayers, and the soothsayers would in turn convey the news to the people. The people would believe what the soothsayers told them as being true. When the soothsayers trusted the devils, the devils started to lie to them and added other words to the true news that they heard, to the extent of adding seventy false words to each true word. The people recorded these words in some books. Soon after, the Children of Israel said that the Jinns know matters of the Unseen. When Solomon was sent as a Prophet, he collected these books in a box and buried it under his throne; any devil that dared get near the box was burned. Solomon said , ‘I will not hear of anyone who says that the devils know the Unseen, but I will cut off his head.’ When Solomon died and the scholars who knew the truth about Solomon perished, there came another generation. To them, the devil materialized in the shape of a human and said to some of the Children of Israel, ‘Should I lead you to a treasure that you will never be able to use up’ They said. Yes.’ He said, ‘Dig under this throne,’ and he went with them and showed them Solomon’s throne. They said to him, ‘Come closer.’ He said, ‘No. I will wait for you here, and if you do not find the treasure then kill me. ‘ They dug and found the buried books, and Satan said to them, ‘Solomon only controlled the humans, devils and birds with this magic.’ Thereafter, the news that Solomon was a sorcerer spread among the people, and the Children of Israel adopted these books. When Muhammad came, they disputed with him relying on these books. Hence Allah’s statement, “Sulayman did not disbelieve, but the Shayatin (devils) disbelieved”. (At-Tabari 2:405)

The Story of Harut and Marut, and the Explanation that They were Angels

Allah said, “And such things that came down at Babylon to the two angels, Harut and Marut, but neither of these two (angels) taught anyone (such things) till they had said, “We are for trial, so disbelieve not (by learning this magic from us).” And from these (angels) people learn that by which they cause separation between man and his wife”. There is a difference of opinion regarding this story. It was said that this Ayah denies that anything was sent down to the two angels, as Al-Qurtubi stated and then referred to the Ayah, “Sulayman did not disbelieve” saying, “The negation applies in both cases. Allah then said, “But the Shayatin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels”. The Jews claimed that Gabriel and Michael brought magic down to the two angels, but Allah refuted this false claim.” (A-Qurtubi 2:50)

Also, Ibn Jarir reported, that Al-‘Awfi said that Ibn ‘Abbas said about Allah’s statement, “And such things that came down at Babylon to the two angels” “Allah did not send magic down.” (At-Tabari 2:419) Also, Ibn Jarir narrated that Ar-Rabi` bin Anas said about, “And such things that came down to the two angels”, “Allah did not send magic down to the them.” Ibn Jarir commented, “This is the correct explanation for this Ayah. “They followed what the Shayatin (devils) gave out (falsely) in the lifetime of Sulayman.” meaning, magic. However, neither did Solomon disbelieve nor did Allah send magic with the two angels. The devils, on the other hand, disbelieved and taught magic to the people of the Babylon of Harut and Marut.” Ibn Jarir continued; “If someone asks about explaining this Ayah in this manner, we say that, “They followed what the Shayatin (devils) gave out (falsely) in the lifetime of Sulayman” means, magic. Solomon neither disbelieved nor did Allah send magic with the two angels. However, the devils disbelieved and taught magic to the people in the Babylon of Harut and Marut, meaning Gabriel and Michael, for Jewish sorcerers claimed that Allah sent magic by the words of Gabriel and Michael to Solomon, son of David. Allah denied this false claim and stated to His Prophet Muhammad, peace be upon him, that Gabriel and Michael were not sent with magic. Allah also exonerated Solomon from practicing magic, which the devils taught to the people of Babylon by the hands of two men, Harut and Marut. Hence, Harut and Marut were two ordinary men (not angels or Gabriel or Michael).” These were the words of At-Tabari, and this explanation is not plausible.

Many among the Salaf, said that Harut and Marut were angels who came down from heaven to earth and did what they did as the Ayah stated. To conform this opinion with the fact that the angels are immune from error, we say that Allah had eternal knowledge what these angels would do, just as He had eternal knowledge that Iblis would do as he did, while Allah refered to him being among the angels,

“And (remember) when We said to the angels: “Prostrate yourselves before Adam.” And they prostrated except Iblis (Satan), he refused” (20:116)

and so forth. However, what Harut and Marut did was less evil than what Iblis, may Allah curse him, did.

Learning Magic is Kufr

Allah said, “But neither of these two (angels) taught anyone (such things) till they had said, “We are for trial, so disbelieve not (by learning this magic from us).” Abu Ja` far Ar-Razi said that Ar-Rabi’ bin Anas said that Qays bin ‘Abbad said that Ibn ‘Abbas said, “When someone came to the angels to learn magic, they would discourage him and say to him, ‘We are only a test, so do not fall into disbelief.’ They had knowledge of what is good and evil and what constitutes belief or disbelief, and they thus knew that magic is a form of disbelief. When the person who came to learn magic still insisted on learning it, they commanded him to go to such and such place, where if he went, Satan would meet him and teach him magic. When this man would learn magic, the light (of faith) would depart him, and he would see it shining (and flying away) in the sky. He would then proclaim, ‘O my sorrow! Woe unto me! What should I do.” Al-Hasan Al-Basri said that this Ayah means, “The angels were sent with magic, so that the people whom Allah willed would be tried and tested. Allah made them promise that they would not teach anyone until first proclaiming, ‘We are a test for you, do not fall into disbelief.”’ It was recorded by Ibn Abi Hatim. Also, Qatadah said, “Allah took their covenant to not teach anyone magic until they said, ‘We are a test. Therefore, do not fall in disbelief.”’ (At-Tabari 2:443)

Also, As-Suddi said, “When a man would come to the two angels they would advise him, ‘Do not fall into disbelief. We are a test’ When the man would ignore their advice, they would say, ‘Go to that pile of ashes and urinate on it.’ When he would urinate on the ashes, a light, meaning the light of faith, would depart from him and would shine until it entered heaven. Then something black that appeared to be smoke would descend and enter his ears and the rest of his body, and this is Allah’s anger. When he told the angels what happened, they would teach him magic. So Allah’s statement, “But neither of these two (angels) taught anyone (such things) till they had said, “We are for trial, so disbelieve not (by learning this magic from us).”  (At-Tabari 2:443)

Sunayd said that Hajjaj said that Ibn Jurayj commented on this Ayah (2:102), “No one dares practice magic except a disbeliever. As for the Fitnah, it involves trials and freedom of choice.” The scholars who stated that learning magic is disbelief relied on this Ayah for evidence. They also mentioned the Hadith that Abu Bakr Al-Bazzar recorded from’ Abdullah, which states,

“Whoever came to a soothsayer or a sorcerer and believed in what he said, will have disbelieved in what Allah revealed to Muhammad.” (Kashaf Al-Astar 2:443)

This Hadith has an authentic chain of narration and there are other Hadiths which support it.

Causing a Separation between the Spouses is One of the Effects of Magic

Allah said, “And from these (angels) people learn that by which they cause separation between man and his wife,” This means, “The people learned magic from Harut and Marut and indulged in evil acts that included separating spouses, even though spouses are close to, and intimately associate with each other. This is the devil’s work.” Muslim recorded that Jabir bin ‘Abdullah said that the Messenger of Allah, peace and blessings of Allah be upon him, said,

“Satan erects his throne on water and sends his emissaries among the people. The closest person to him is the person who causes the most Fitnah. One of them (a devil) would come to him and would say, ‘I kept inciting so-and-so, until he said such and such words.’ Iblis says, ‘No, by Allah, you have not done much.’ Another devil would come to him and would say, ‘I kept inciting so-and-so, until I separated between him and his wife.’ Satan would draw him closer and embrace him, saying, ‘Yes, you did well.’ (Muslim 4:2167)

Separation between a man and his wife occurs here because each spouse imagines that the other spouse is ugly or ill-mannered, etc.

Allah’s Appointed Term supercedes Everything

Allah said, “But they could not thus harm anyone except by Allah’s leave”. Sufyan Ath-Thawri commented, “Except by Allah’s appointed term.” Further, Al-Hasan Al-Basri said that, “But they could not thus harm anyone except by Allah’s leave” means, “Allah allows magicians to adversely affect whomever He wills and saves whomever He wills from them. Sorcerers never bring harm to anyone except by Allah’s leave.” Allah’s statement, “And they learn that which harms them and profits them not”. means, it harms their religion and does not have a benefit compared to its harm. “And indeed they knew that the buyers of it (magic) would have no (Khalaq) share in the Hereafter”. meaning, “The Jews who preferred magic over following the Messenger of Allah knew that those who commit the same error shall have no Khalaq in the Hereafter.” Ibn ‘Abbas, Mujahid and As-Suddi stated that ‘no Khalaq’ means, ‘no share.’

Allah then said,“And how bad indeed was that for which they sold their own selves, if they but knew. And if they had believed and guarded themselves from evil and kept their duty to Allah, far better would have been the reward from their Lord, if they but knew!”. Allah stated, “And how bad” meaning, what they preferred, magic, instead of faith and following the Messenger, if they but comprehend the advice. “And if they had believed and guarded themselves from evil and kept their duty to Allah, far better would have been the reward from their Lord”, meaning, “Had they believed in Allah and His Messenger and avoided the prohibitions, then Allah’s reward for these good deeds would have been better for them than what they chose and preferred for themselves.” Similarly, Allah said,

 “But those who had been given (religious) knowledge said: “Woe to you! The reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except As-Sabirun (the patient in following the truth).” (28:80)

 

{104. O you who believe! Say not (to the Messenger ) Ra`ina but say Unzurna (make us understand) and hear. And for the disbelievers there is a painful torment.

105. Neither those who disbelieve among the People of the Scripture (Jews and Christians) nor Al-Mushrikin (the idolaters) like that there should be sent down unto you any good from your Lord. But Allah chooses for His mercy whom He wills. And Allah is the Owner of great bounty.}

Manners in Speech

Allah forbade His believing servants from imitating the behavior and deeds of the disbelievers. The Jews used to use devious words that hide what they really meant. May Allah’s curse be upon them. When they wanted to say, ‘hear us,’ they would use the word Ra’ina, which is an insult (in Hebrew, but means ‘hear us’ in Arabic). Allah said,

“Among those who are Jews, there are some who displace words from (their) right places and say: “We hear your word (O Muhammad ) and disobey,” and “Hear and let you (O Muhammad ) hear nothing.” And Ra`ina with a twist of their tongues and as a mockery of the religion (Islam). And if only they had said: “We hear and obey,” and “Do make us understand,” it would have been better for them, and more proper; but Allah cursed them for their disbelief, so they believe not except a few” (4:46)

Also, the Hadiths stated that when they would greet Muslims, they would say, ‘As-Samu  alaykum,’ meaning, ‘death be to you’. This is why we were commanded to answer them by saying, ‘Wa ‘alaykum,’ meaning, ‘and to you too’, then our supplication against them shall be answered, rather than theirs against us.

Allah forbade the believers from imitating the disbelievers in tongue or deed. Allah said,

“O you who believe! Say not (to the Messenger) Ra’ina but say Unzurna (make us understand) and hear. And for the disbelievers there is a painful torment” (2:104).

Also, Imam Ahmad narrated that Ibn ‘Umar said that the Messenger of Allah, peace be upon him, said,

“I was sent with the sword just before the Last Hour, so that Allah is worshipped alone without partners. My sustenance was provided for me from under the shadow of my spear. Those who oppose my command were humiliated and made inferior, and whoever imitates a people, he is one of them.” (Ahmad 2:50)

Abu Dawud narrated that the Prophet, peace be upon him, said, “Whoever imitates a people is one of them”. (Abu Dawud 4:314)

These Hadiths indicate, along with their threats and warnings, that we are not allowed to imitate the disbelievers in their statements, deeds, clothes, feasts, acts of worship, etc., whatever actions of the disbelievers that were not legislated for us.

Ad-Dahhak said t hat Ibn ‘Abbas commented on the Ayah, “Say not (to the Messenger) Ra`ina” They used to say to the Prophet, peace and blessings of Allah be upon him, Ar`ina samak (which is an insult).” (At-Tabari 2:461) Ibn Abu Hatim said that it was reported that Abu Al-‘Aliyah, Abu Malik, Ar-Rabi’bin Anas, ‘Atiyah Al-‘Awfi and Qatadah said similarly. Further, Mujahid said, “Do not say Ra’ ina’ means, ‘Do not dispute’.(Ibn Abi Hatim 1:318)  Mujahid said in another narration, “Do not say, `We hear from you, and you hear from us.”’ Also, Ata’ said, “Do not say, (Ra’ina), which was a dialect that the Ansar used and which was forbidden from use by Allah.”

Also, As-Suddi said, “Rifa’ah bin Zayd, a Jewish man from the tribe of Qaynuqa’, used to come to the Prophet and say to him, ‘Hear, Ghayr Musma’in (let you hear nothing).’ The Muslims used to think that the Prophets are greeted and honored with this type of speech, and this is why some of them used to say, ‘Hear, let you hear nothing,’ and so on, as mentioned in Surat An-Nisa.” Thereafter, Allah forbade the believers from uttering the word Ra` ina.” (At-Tabari 2:462)

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