Surah Al-Baqarah Part 3

{17. Their likeness is as the likeness of one who kindled a fire; then, when it illuminated all around him, Allah removed their light and left them in darkness. (So) they could not see}

{18. They are deaf, dumb, and blind, so they return not (to the right path)}

The Example of the Hypocrites

Allah likened the hypocrites when they bought deviation with guidance, thus acquiring utter blindness, to the example of a person who started a fire. When the fire was lit, and illumnitated the surrounding area, the person benefited from it and felt safe. Then the fire was suddenly extinguished. Therefore, total darkness covered this person, and he became unable to see anything or find his way out of it. Further, this person could not hear or speak and became so blind that even if there were light, he would not be able to see. This is why he cannot return to the state that he was in before this happened to him. Such is the case with the hypocrites who preferred misguidance over guidance, deviation over righteousness. This parable indicates that the hypocrites first believed, then disbelieved, just as Allah stated in other parts of the Qur’an.

Allah’s statement, “Allah removed their light” means, Allah removed what benefits them, and this is the light, and He left them with what harms them, that is, the darkness and smoke. Allah said,”And left them in darkness”, that is their doubts, disbelief and hypocrisy. “(So) they could not see” meaning, they are unable to find the correct path or find its direction. In addition, they are,“deaf” and thus cannot hear the guidance,“dumb” and cannot utter the words that might benefit them,“and blind” in total darkness and deviation. Similarly, Allah said,

“Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind” (22:46)

and this why they cannot get back to the state of guidance that they were in, since they sold it for misguidance.

{19. Or like a rainstorm in the sky, bringing darkness, thunder, and lightning. They thrust their fingers in their ears to keep out the stunning thunderclap for fear of death. But Allah ever encompasses the disbelievers.}

{20. The lightning almost snatches away their sight, whenever it flashes for them, they walk therein, and when darkness covers them, they stand still. And if Allah willed, He could have taken away their hearing and their sight. Certainly, Allah has power over all things.}

Another Parable of the Hypocrites

This is another parable which Allah gave about the hypocrites who sometimes know the truth and doubt it at other times. When they suffer from doubt, confusion and disbelief, their hearts are, “Like a Sayyib”, meaning, “The rain”, as Ibn Mas` ud, Ibn ` Abbas, and several other Companions have confirmed. (At-Tabari 1:334) Ad-Dahhak said “It is the clouds.” (Ibn Abi Hatim 1:67) However, the most accepted opinion is that it means the rain that comes down during,”darkness”, meaning, here, the doubts, disbelief and hypocrisy, “thunder” that shocks the hearts with fear. The hypocrites are usually full of fear and anxiety, just as Allah described them,

 “They think that every cry is against them” (63: 4), and,

“They swear by Allah that they are truly of you while they are not of you, but they are a people who are afraid. Should they find refuge, or caves, or a place of concealment, they would turn straightway thereto in a swift rush” (9:56-57).

“The lightning”, is in reference to the light of faith that is sometimes felt in the hearts of the hypocrites,“They thrust their fingers in their ears to keep out the stunning thunderclap for fear of death. But Allah ever encompasses the disbelievers”, meaning, their cautiousness does not benefit them because they are bound by Allah’s all-encompassing will and decision. Similarly, Allah said,

“Has the story  reached you of  two hosts. Of Fir’awn (Pharaoh) and Thamud Nay! The disbelievers (persisted) in denying. And Allah encompasses them from behind!” (85:17-20).

Allah then said,“The lightning almost snatches away their sight” meaning, because the lightning is strong itself, and because their comprehension is weak and does not allow them to embrace the faith. Also, ‘Ali bin Abi Talhah reported that Ibn ‘Abbas commented on the Ayah,“The lightning almost snatches away their sight”, “The Qur’an mentioned almost all of the secrets of the hypocrites.” (At-Tabari 1:349) Ali bin Abi Talhah also narrated that Ibn ‘Abbas said,”Whenever it flashes for them, they walk therein”, “Whenever the hypocrites acquire a share in the victories of Islam, they are content with this share. Whenever Islam suffers a calamity, they are ready to revert to disbelief.” Similarly, Allah said,

“And among mankind is he who worships Allah on the edge: If good befalls him, he is content with that.” (22:11).

Also, Muhammad bin Ishaq reported that Ibn ‘Abbas said,”Whenever it flashes for them, they walk therein, and when darkness covers them, they stand still”, “They recognize the truth and speak about it. So their speech is upright, but when they revert to disbeleif, they again fall into confusion.”

Consequently, on the Day of Judgment, the believers will be given a light according to the degree of their faith. Some of them will gain light that illuminates over a distance of several miles, some more, some less. Some people’s light will glow sometimes and be extinguished at other times. They will, therefore, walk on the Sirat (the bridge over the Fire) in the light, stopping when it is extinguished. Some people will have no light at all, these are the hypocrites whom Allah described when He said,

“On the Day when the hypocrites ␣ men and women ␣ will say to the believers: “Wait for us! Let us get something from your light!” It will be said to them; “Go back to you rear! Then seek a light!”” (57:13)

Allah described the believers,

“On the Day you shall see the believing men and the believing women ␣ their light running forward before them and by their right hands. Glad tidings for you this Day! Gardens under which rivers flow (Paradise)” (57:12), and,

“The Day that Allah will not disgrace the Prophet (Muhammad ) and those who believe with him. Their Light will run forward before them and (with their Records – Books of deeds) in their right hands. They will say: “Our Lord! Keep perfect our Light for us – and do not put it off till we cross over the Sirat (a slippery bridge over the Hell) safely – and grant us forgiveness. Verily, You are Able to do all things” (66:8).

Ibn Abi Hatim narrated that ‘Abdullah bin Masud commented on, “Their Light will run forward before them”, “They will pass on the Sirat. according to their deeds. The light that some people have will be as big as a mountain, while the light of others will be as big as a date tree. The people who will have the least light are those whose index fingers will sometimes be lit and extinguished at other times.” Ibn Abi Hatim also reported that Ibn ` Abbas said, “Every person among the people of Tawhid (Islamic Monotheism) will gain a light on the Day of Resurrection. As for the hypocrite, his light will be extinguished. When the believers witness the hypocrite’s light being extinguished, they will feel anxious. Hence, they will supplicate,”Our Lord! Keep perfect our Light for us” Ad-Dahhak bin Muzahim said, “On the Day of Resurrection, everyone who has embraced the faith will be given a light. When they arrive at the Sirat, the light of the hypocrites will be extinguished. When the believers see this, they will feel anxious and supplicate, “Our Lord! Keep perfect our Light for us.”

Types of Believers and Types of Disbelievers

Consequently, there are several types of people. There are the believers whom the first four Ayat (2:2-5) in Surat Al-Baqarah describe. There are the disbelievers who were described in the next two Ayat. And there are two categories of hypocrites: the complete hypocrites who were mentioned in the parable of the fire, and the hesitant hypocrites, whose light of faith is sometimes lit and sometimes extinguished. The parable of the rain was revealed about this category, which is not as evil as the first category.

This is similar to the parables that were given in Surat An-Nur. Like the example of the believer and the faith that Allah put in his heart, compared to a brightly illuminated lamp, just like a rising star. This is the believer, whose heart is built on faith and receiving its support from the divine legislation that was revealed to it, without any impurities or imperfections, as we will come to know, Allah willing.

Allah gave a parable of the disbelievers who think that they have something, while in reality they have nothing; such people are those who have compounded ignorance. Allah said,

“As for those who disbelieved, their deeds are like a mirage in a desert. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing” (24:39).

Allah then gave the example of ignorant disbelievers, simple in their ignorance. He said;

“Or (the state of a disbeliever) is like the darkness in a vast deep sea, overwhelmed by waves, topped by dark clouds, (layers of) darkness upon darkness: if a man stretches out his hand, he can hardly see it! And he for whom Allah has not appointed light, for him there is no light” (24:40).

Therefore, Allah divided the camp of the disbelievers into two groups, advocates and followers. Allah mentioned these two groups in the beginning of Surat Al-Hajj,

“And among mankind is he who disputes about Allah, without knowledge, and follows every rebellious (disobedient to Allah) Shaytan (devil) (devoid of every kind of good)” (22:3), and,

“And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah)” (22:8).

Furthermore, Allah has divided the group of the believers in the beginning of Surat Al-Waqiah (56) and at the end. He also divided them in Surat Al-Insan (76) into two groups, the Sabiqun (those who preceded), they are the “near ones” (Muqaribun) and Ashab Al-Yamin (the companions of the righ ), and they are righteous (Abrar).

In summary, these Ayat divide the believers into two categories, the near ones and righteous. Also, the disbelievers are of two types, advocates and followers. In addition, the hypocrites are divided into two types, pure hypocrites and those who have some hypocrisy in them. The Two Sahihs record that Abdullah bin Amr said that the Prophet, peace and blessings of Allah be upon him, said,

“Whoever has the following three (characteristics) will be a pure hypocrite, and whoever has one of the following three characteristics will have one characteristic of hypocrisy, unless and until he gives it up. Whenever he speaks, he tells a lie. Whenever he makes a covenant, he proves treacherous. Whenever he is entrusted, he breaches the trust.” (Muslim 1:78)

Hence, man might have both a part of faith and a part of hypocrisy, whether in deed, as this Hadith stipulates, or in the creed, as the Ayah (2:20) stipulates.

Types of Hearts

Imam Ahmad recorded Abu Sa id saying that the Messenger of Allah, peace and blessings of Allah be upon him, said

“The hearts are four (types): polished as shiny as the radiating lamp, a sealed heart with a knot tied around its seal, a heart that is turned upside down and a wrapped heart. As for the polished heart, it is the heart of the believer and the lamp is the light of faith. The sealed heart is the heart of the disbeliever. The heart that is turned upside down is the heart of the pure hypocrite, because he had knowledge but denied it. As for the wrapped heart, it is a heart that contains belief and hypocrisy. The example of faith in this heart, is the example of the herb that is sustained by pure water. The example of hypocrisy in it, is the example of an ulcer that thrives on puss and blood. Whichever of the two substances has the upper hand, it will have the upper hand on that heart.” (Ahmad 3:17)

Allah said,“And if Allah willed, He would have taken away their hearing and their sight. Certainly, Allah has power over all things”. Muhammad bin Ishaq reported that Ibn Abbas commented on Allah’s statement,”And if Allah willed, He would have taken away their hearing and their sight”, “Because they abandoned the truth after they had knowledge in it.”

“Certainly, Allah has power over all things”. Ibn Abbas said, “Allah is able to punish or pardon His servants as He wills.” Ibn Jarir commented, “Allah only described Himself with the ability to do everything in this Ayah as a warning to the hypocrites of His control over everything, and to inform them that His ability completely encompasses them and that He is able to take away their hearing and sight.” (At-Tabari 1:361)

Ibn Jarir and several other scholars of Tafsir stated that these two parables are about the same kind of hypocrite. So the ‘or’ mentioned in,”Or like a rainstorm from the sky” means ‘and’, just as the Ayah,”And obey neither a sinner or a disbeliever among them”. Therefore, ‘or’ in the Ayah includes a choice of using either example for the hypocrites. I (Ibn Kathir) say, these descriptions are related to the type of hypocrite, because there is a difference between them as we stated. For instance, Allah mentioned these types in Surat Bara’ah  (At-Taubah) when  He repeated  the statement, “And among them” three times, describing their types, characteristics, statements and deeds. So the two examples mentioned here describe two types of hypocrites whose characteristics are similar.

{21. O mankind! Worship your Lord (Allah), Who created you and those who were before you so that you may acquire Taqwa.}

{22. Who has made the earth a resting place for you, and the sky as a canopy, and sent down water (rain) from the sky and brought forth therewith fruits as a provision for you. Then do not set up rivals unto Allah (in worship) while you know (that He alone has the right to be worshipped).}

Tawhid Al-Uluhiyyah

Allah next mentioned His Oneness in divinity and stated that He has favored His servants by bringing them to life after they did not exist. He also surrounded them with blessings, both hidden and apparent. He made the earth a resting place for them, just like the bed, stable with the firm mountains.”And the sky as a canopy” meaning, ‘a ceiling’. Similarly, Allah said in another Ayah,

“And We have made the heaven a roof, safe and well-guarded. Yet they turn away from its signs (i.e. sun, moon, winds, clouds)” (21:32).

“And sends down for you water (rain) from the sky” meaning, through the clouds, when they need the rain. Hence, Allah caused the various types of vegetation and fruits to grow as a means of sustenance for people and their cattle. Allah reiterated this bounty in various parts of the Qur’an.

There is another Ayah that is similar to this Ayah (2:22), that is, Allah’s statement,

“It is He Who has made for you the earth as a dwelling place and the sky as a canopy, and has given you shape and made your shapes good (looking) and has provided you with good things. That is Allah, your Lord, so Blessed be Allah, the Lord of all that exists”(40:64).

The meaning that is reiterated here is that Allah is the Creator, the Sustainer, the Owner and Provider of this life, all that is in and on it. Hence, He alone deserves to be worshipped, and no one and nothing is to be associated with Him. This is why Allah said next,

“Then do not set up rivals unto Allah (in worship) while you know (that He alone has the right to be worshipped)” (2:22).

The Two Sahihs record that Ibn Mas`ud said, “I said to the Messenger of Allah , ‘Which evil deed is the worst with Allah? ‘He, peace be upon him, said,

“To take an equal with Allah, while He alone created you.” (Muslim 1:90)

Also, Mu’adh narrated the Prophet’s, peace be upon him,  statement ,

“Do you know Allah’s right on His servants? They must worship Him alone and refrain from associating anything with Him in worship.” (Muslim 1:59)

Another Hadith states,

“None of you should say, ‘What Allah and so-and-so person wills. Rather, let him say, ‘What Allah wills, and then what so-and-so person wills.” (Ahmad 5:384)

A Hadith with the same Meaning

Imam Ahmad narrated that Al-Harith Al-Ash`ari said that the Prophet of Allah, peace and blessings of Allah be upon him, said,

“Allah commanded Yahya bin Zakariya to implement five commands and to order the Children of Israel to implement them, but Yahya was slow in carrying out these commands. ` Isa said to Yahya, ` You were ordered to implement five commands and to order the Children of Israel to implement them. So either order, or I will do it.’ Yahya said, ‘My brother! I fear that if you do it before me, I will be punished or the earth will be shaken under my feet.’ Hence, Yahya bin Zakariya called the Children of Israel to Bayt Al-Maqdis (Jerusalem), until they filled the Masj id. He sat on t he balcony, t hanked Allah and praised him and t hen said, ` Allah ordered me to implement five commandments and that I should order you to adhere to them. The first is that you worship Allah alone and not associate any with Him. The example of this command is the example of a man who bought a servant from his money with paper or gold. The servant started to work for the master, but was paying the profits to another person. Who among you would like his servant to do that Allah created you and sustains you. Therefore, worship Him alone and do not associate anything with Him. I also command you to pray, for Allah directs His Face towards His servant’s face, as long as the servant does not turn away. So when you pray, do not turn your heads to and fro. I also command you to fast. The example of it is the example of a man in a group of men and he has some musk wrapped in a piece of cloth, and consequently, all of the group smells the scent of the wrapped musk. Verily, the odor of the mouth of a fasting person is better before Allah than the scent of musk. I also command you to give charity. The example of this is the example of a man who was captured by the enemy. They tied his hands to his neck and brought him forth to cut off his neck. He said to them, ‘Can I pay a ransom for myself’ He kept ransoming himself with small and large amounts until he liberated himself. I also command you to always remember Allah. The example of this deed is that of a man who the enemy is tirelessly pursuing. He takes refuge in a fortified fort. When the servant remembers Allah, he will be resorting to the best refuge from Satan.”

Al-Harith then narrated that the Messenger of Allah, peace be upon him, said,

“And I order you with five commandments that Allah has ordered me. Stick to the Jama’ah (community of the faithful), listen and obey (your leaders) and perform Hijrah (migration) and Jihad for the sake of Allah. Whoever abandons the Jama’ah, even the distance of a hand span, will have removed the tie of Islam from his neck, unless he returns. Whoever uses the slogans of Jahiliyah (the pre-Islamic period of ignorance) he will be among those kneeling in Jahannam (Hellfire).) They said, “O Messenger of Allah! Even if he prays and fasts” He said, ‘Even if he prays, fasts and claims to be Muslim. So call the Muslims with their names that Allah has called them: ‘The Muslims, the believing servants of Allah.'” ((Ahmad 4:130)

This is a Hasan Hadith, and it contains the statement, “Allah has created and sustains you, so worship Him and do not associate anything with Him in worship.” This statement is relevant in the Ayat (2:21-22) we are discussing here and supports singling Allah in worship, without partners.

Several scholars of Tafsir, like Ar-Razi and others, used these Ayat as an argument for the existence of the Creator, and it is a most worthy method of argument. Indeed, whoever ponders over the things that exist, the higher and lower creatures, their various shapes, colors, behavior, benefits and ecological roles, then he will realize the ability, wisdom, knowledge, perfection and majesty of their Creator. Once a bedouin was asked about the evidence to Allah’s existence, he responded, “All praise is due to Allah! The camel’s dung testifies to the existence of the camel, and the track testifies to the fact that someone was walking. A sky that holds the giant stars, a land that has fairways and a sea that has waves, does not all of this testify that the Most Kind, Most Knowledgeable exists?” (Ar-Razi 2:91)

Hence, whoever gazes at the sky in its immensity, its expanse, and the various kinds of planets in it, some of which appear stationary in the sky – whoever gazes at the seas that surround the land from all sides, and the mountains that were placed on the earth to stabilize it, so that whoever lives on land, whatever their shape and color, are able to live and thrive – whoever reads Allah’s statement,

“And among the mountains are streaks white and red, of varying colours and (others) very black. And likewise, men and Ad-Dawabb (moving (living) creatures, beasts) and cattle are of various colours. It is only those who have knowledge among His servants that fear Allah.” (35: 27-28).

Whoever thinks about the running rivers that travel from area to area bringing benefit, whoever ponders over what Allah has created on earth; various animals and plants of different tastes, scents, shapes and colors that are a result of unity between land and water, whoever thinks about all of this then he will realize that these facts testify to the existence of the Creator, His perfect ability, wisdom, mercy, kindness, generosity and His overall compassion for His creation. There is no deity worthy of worship except Allah, nor is there a Lord besides Him, upon Him we rely and to Him we turn in repentance. There are numerous Ayat in the Qur’an on this subject.

 {23. And if you (Arab pagans, Jews, and Christ ians) are in doubt concerning that which We have sent down (i.e. the Qur’an) to Our servant (Muhammad ), then produce a Surah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allah, if you are truthful.}

{24. But if you do it not, and you can never do it, then fear the Fire (Hell) whose fuel is men and stones, prepared for the disbelievers.}

The Message of Messenger of Allah is True

Allah begins to prove the truth of prophethood after He stated that there is no deity worthy of worship except Him. Allah said to the disbelievers,”And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur’an) to Our servant” meaning, Muhammad ,“then produce a Surah (chapter)” meaning, similar to what he brought to you. Hence, if you claim that what he was sent with did not come from Allah, then produce something similar to what he has brought to you, using the help of anyone you wish instead of Allah. However, you will not be able to succeed in this quest. Ibn ‘Abbas said that,”your witnesses” means “Aids.” Also, As-Suddi reported that Abu Malik said the Ayah means, “Your partners, meaning, some other people to help you in that. Meaning then go and seek the help of your deities to support and aid you.” Also, Mujahid said that,“and call your witnesses” means, “People, meaning, wise and eloquent men who will provide the testimony that you seek.” (Ibn Abi Hatim 1:85)

The Challenge

Allah challenged the disbelievers in various parts of the Qur’an. For instance, Allah said in Surat Al-Qasas:

 “Say (to them, O Muhammad ): “Then bring a Book from Allah, which is a better guide than these two (the Tawrah (Torah) and the Qur’an), that I may follow it, if you are truthful”.(28:49)

“Say: “If mankind and the Jinn were together to produce the like of this Qur’an, they could not produce the like thereof, even if they helped one another.”(17:88)

Allah said in Surat Hud,

“Or they say, “He (Prophet Muhammad ) forged it (the Qur’an).” Say: “Bring you then ten forged Surahs (chapters) like it, and call whomsoever you can, other than Allah (to your help), if you speak the truth!” (11:13)

and in Surat Yunus,

“And this Qur’an is not such as could ever be produced by other than Allah (Lord of the heavens and the earth), but it is a confirmation of (the revelation) which was before it (i.e. the Tawrah, and the Injil), and a full explanation of the Book (i.e. Laws decreed for mankind) – wherein there is no doubt-  from the Lord of all that exists. Or do they say: “He (Muhammad) has forged it” Say: “Bring then a Surah (chapter) like it, and call upon whomsoever you can besides Allah, if you are truthful!”  (10:37-38)

In this Ayah, Allah said, “And if you (Arab pagans, Jews, and Christians) are in Rayb” meaning, doubt.“Concerning that which We have sent down (i.e. the Qur’an) to Our servant” meaning, Muhammad, “then produce a Surah (chapter) the like thereof” meaning, similar to the Qur’an. This is the Tafsir of Mujahid, Qatadah, Ibn Jarir At-Tabari, Az-Zamakhshari and Ar-Razi. Ar-Razi said that this is the Tafsir of ` Umar, Ibn Mas` ud, Ibn ` Abbas, Al-Hasan Al-Basri and the majority of the scholars. And he gave preference to this view and mentioned the fact that Allah has challenged the disbelievers as individuals and as groups, whether literate or illiterate, thus making the challenge truly complete. This type of challenge is more daring than simply challenging the disbelievers who might not be literate or knowledgeable. This is why Allah said,

 “Bring you then ten forged Surahs (chapters) like it” (11:13), and,

“They could not produce the like thereof” (17:88).

Therefore, this is a general challenge to the Arab disbelievers, the most eloquent among all nations. Allah challenged the Arab disbelievers both in Makkah and Al-Madinah several times, especially since they had tremendous hatred and enmity for the Prophet, peace be upon him, and his religion. Yet, they were unable to succeed in answering the challenge, and this is why Allah said,“But if you do it not, and you can never do it”, indicating that they will never be able to answer the challenge. This is another miracle, in that, Allah clearly stated without doubt that the Qur’an will never be opposed or challenged by anything similar to it, for eternity. This is a true statement that has not been changed until the present and shall never change. How can anyone be able to produce something like the Qur’an, when the Qur’an is the Word of Allah Who created everything How can the words of the created ever be similar to the Words of the Creator?

Examples of the Miracle of the Qur’an

Whoever reads through the Qur’an will realize that it contains various levels of superiority through both the apparent and hidden meanings that it mentions. Allah said,

“Alif Lam Ra. (This is) a Book, the verses whereof are perfect (in every sphere of knowledge, etc.), and then explained in detail from One (Allah), Who is Wise and well-acquainted (with all things)” (11:1)

So the expressions in the Qur’an are perfect and its meanings are explained. Further, every word and meaning in the Qur’an is eloquent and cannot be surpassed. The Qur’an also mentioned the stories of the people of the past; and these accounts and stories occurred exactly as the Qur’an stated. Also, the Qur’an commanded every type of righteousness and forbade every type of evil, just as Allah stated,

“And the Word of your Lord has been fulfilled in truth and in justice” (6:115)

meaning, true in the stories it narrates and just in its Laws. The Qur’an is true, just and full of guidance. It does not contain exaggerations, lies or falsehood, unlike Arabic and other types of poems that contained lies. As for the Qur’an, it is entirely eloquent in the most perfect manner, as those who have knowledge in such matters and understand Arabic methods of speech and expressions concur. When one reads through the stories in the Qur’an, he will find them fruitful, whether they were in extended or short forms, repeated or not. The more these stories are repeated, the more fruitful and beautiful they become. The Qur’an does not become old when one repeats reciting it, nor do the scholars ever get bored with it. When the Qur’an mentions the subject of warning and promises, it presents truths that would make solid, firm mountains shake, so what about the comprehending, understanding hearts When the Qur’an promises, it opens the hearts and the ears, making them eager to attain the abode of peace – Paradise – and to be the neighbors of the Throne of the Most Beneficent. For instance, on the subject of promises and encouragement, the Qur’an said,

“No person knows what is kept hidden for them of joy as a reward for what they used to do” (32:17), and,

“(There will be) therein all that inner selves could desire, and all that eyes could delight in and you will abide therein forever” (43:71)

On the subject of warning and discouragement;

“Do you then feel secure that He will not cause a side of the land to swallow you up?”(17:68), and,

“Do you feel secure that He, Who is over the heaven (Allah), will not cause the earth to sink with you, and then it should quake Or do you feel secure that He, Who is over the heaven (Allah), will not send against you a violent whirlwind? Then you shall know how (terrible) has been My warning” (67:16-17).

On the subject of threats, the Qur’an said,

“So We punished each (of them) for his sins” (29:40)

Also, on the subject of soft advice, the Qur’an said,

“Tell Me, (even) if We do let them enjoy for years. And afterwards comes to them that (punishment) which they had been promised. All that with which they used to enjoy shall not avail them” (26:205-207).

There are many other examples of the eloquence, beauty, and benefits of the Qur’an.

When the Qur’an is discussing Laws, commandments and prohibitions, it commands every type of righteous, good, pleasing and beneficial act. It also forbids every type of evil, disliked and amoral act. Ibn Mas`ud and other scholar sof the Salaf said, “When you hear what Allah said in the Qur’an, such as,“O you who believe!”, then listen with full attention, for it either contains a type of righteousness that Allah is enjoining, or an evil that He is forbidding.” For instance, Allah said,

“He (Muhammad) commands them for Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam has ordained); and forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and all that Islam has forbidden); he allows them as lawful At-Tayyibat (i.e. all good and lawful things), and prohibits them as unlawful Al-Khaba’ith (i.e. all evil and unlawful things), he releases them from their heavy burdens and from the fetters (bindings) that were upon them.” (7:157)

When the Ayat mention Resurrection and the horrors that will occur on that Day, and Paradise and the Fire and the joys and safe refuge that Allah prepared for His loyal friends, or torment and Hell for His enemies, these Ayat contain glad tidings or warnings. The Ayat then call to perform good deeds and avoid evil deeds, making the life of this world less favorable and the Hereafter more favorable. They also establish the correct methods and guide to Allah’s straight path and just legislation, all the while ridding the hearts of the evil of the cursed devil.

Also, Allah said in Surat Al-Isra’ (17:88),

(Say: “If mankind and the Jinn were together to produce the like of this Qur’an, they could not produce the like thereof, even if they helped one another.”) Allah said in Surat Hud (11:13),

(Or they say, “He (Prophet Muhammad ) forged it (the Qur’an).” Say: “Bring you then ten forged Surahs (chapters) like it, and call whomsoever you can, other than Allah (to your help), if you speak the truth!”), and in Surat Yunus (10:37-38),

(And this Qur’an is not such as could ever be produced by other than Allah (Lord of the heavens and the earth), but it is a confirmation of (the revelation) which was before it (i.e. the Tawrah, and the Injil), and a full explanation of the Book (i.e. Laws decreed for mankind) ␣ wherein there is no doubt ␣ from the Lord of all that exists.) (Or do they say: “He (Muhammad ) has forged it” Say: “Bring then a Surah (chapter) like it, and call upon whomsoever you can besides Allah, if you are truthful!”). All of these Ayat were revealed in Makkah.

Allah also challenged the disbelievers in the Ayat that were revealed in Al-Madinah. In this Ayah, Allah said,

(And if you (Arab pagans, Jews, and Christians) are in Rayb) meaning, doubt.

(Concerning that which We have sent down (i.e. the Qur’an) to Our servant) meaning, Muhammad ,

(then produce a Surah (chapter) the like thereof) meaning, similar to the Qur’an. This is the Tafsir of Mujahid, Qatadah, Ibn Jarir At-Tabari, Az-Zamakhshari and Ar-Razi. Ar-Razi said that this is the Tafsir of ` Umar, Ibn Mas` ud, Ibn ` Abbas, Al-Hasan Al-Basri and the majority of the scholars. And he gave preference to this view and mentioned the fact that Allah has challenged the disbelievers as individuals and as groups, whether literate or illiterate, thus making the challenge truly complete. This type of challenge is more daring than simply challenging the disbelievers who might not be literate or knowledgeable. This is why Allah said,

(Bring you then ten forged Surahs (chapters) like it) (11:13), and,

(They could not produce the like thereof) (17:88).

Therefore, this is a general challenge to the Arab disbelievers, the most eloquent among all nations. Allah challenged the Arab disbelievers both in Makkah and Al-Madinah several times, especially since they had tremendous hatred and enmity for the Prophet and his religion. Yet, they were unable to succeed in answering the challenge, and this is why Allah said,

(But if you do it not, and you can never do it), indicating that they will never be able to answer the challenge. This is another miracle, in that, Allah clearly stated without doubt that the Qur’an will never be opposed or challenged by anything similar to it, for eternity. This is a true statement that has not been changed until the present and shall never change. How can anyone be able to produce something like the Qur’an, when the Qur’an is the Word of Allah Who created everything How can the words of the created ever be similar to the Words of the Cr e a t o r

Examples of the Miracle of the Qur’an

Whoever reads through the Qur’an will realize that it contains various levels of superiority t hrough bot h t he apparent and hidden meanings t hat it ment ions. Allah said,

(Alif Lam Ra. (This is) a Book, the verses whereof are perfect (in every sphere of knowledge, etc.), and then explained in detail from One (Allah), Who is Wise and well-acquainted (with all things)) (11:1)

So the expressions in the Qur’an are perfect and its meanings are explained. Further, every word and meaning in the Qur’an is eloquent and cannot be surpassed. The Qur’an also mentioned the stories of the people of the past; and these accounts and stories occurred exactly as the Qur’an stated. Also, the Qur’an commanded every type of righteousness and forbade every type of evil, just as Allah stated,

(And the Word of your Lord has been fulfilled in truth and in justice) (6:115). meaning, true in the stories it narrates and just in its Laws. The Qur’an is true, just and full of guidance. It does not contain exaggerations, lies or falsehood, unlike Arabic and other types of poems that contained lies. These poems, conform with the popular statement, “The most eloquent speech is the one that contains the most lies!” Sometimes, one would find a long poem that mainly contains descriptions of women, horses or alcohol. Or, the poem might contain praise or the description of a certain person, horse, camel, war, incident, fear, lion, or other types of items and objects. Such praise or descriptions do not bring any benefit, except shed light on the poet’s ability to clearly and eloquently describe such items. Yet, one will only be able to find one or two sentences in many long poems that elaborate on the main theme of the poem, while the rest of the poem contains insignificant descriptions and repetitions.

As for the Qur’an, it is entirely eloquent in the most perfect manner, as those who have knowledge in such matters and understand Arabic methods of speech and expressions concur. When one reads through the stories in the Qur’an, he will find them fruitful, whether they were in extended or short forms, repeated or not. The more these stories are repeated, the more fruitful and beautiful they become. The Qur’an does not become old when one repeats reciting it, nor do the scholars ever get bored with it. When the Qur’an mentions the subject of warning and promises, it presents truths that would make solid, firm mountains shake, so what about the comprehending, understanding hearts When the Qur’an promises, it opens the hearts and the ears, making them eager to attain the abode of peace – Paradise – and to be the neighbors of the Throne of the Most Beneficent. For instance, on the subject of promises and encouragement, the Qur’an said,

(No person knows what is kept hidden for them of joy as a reward for what they used to do) (32:17), and,

((There will be) therein all that inner selves could desire, and all that eyes could delight in and you will abide therein forever) (43:71).

On the subject of warning and discouragement;

(Do you then feel secure that He will not cause a side of the land to swallow you up) (17:68), and,

(Do you feel secure that He, Who is over the heaven (Allah), will not cause the earth to sink with you, and then it should quake Or do you feel secure that He, Who is over the heaven (Allah), will not send against you a violent whirlwind Then you shall know how (terrible) has been My warning) (67:16-17).

On the subject of threats, the Qur’an said,

(So We punished each (of them) for his sins) (29:40). Also, on the subject of soft advice, the Qur’an said,

(Tell Me, (even) if We do let them enjoy for years. And afterwards comes to them that (punishment) which they had been promised. All that with which they used to enjoy shall not avail them) (26:205-207).

There are many other examples of the eloquence, beauty, and benefits of the Qur’an.

When the Qur’an is discussing Laws, commandments and prohibitions, it commands every type of righteous, good, pleasing and beneficial act. It also forbids every type of evil, disliked and amoral act. Ibn Mas`ud and other scholarsof the Salaf said, “When you hear what Allah said in the Qur’an, such as,

(O you who believe!), then listen with full attention, for it either contains a type of righteousness that Allah is enjoining, or an evil that He is forbidding.” For instance, Allah said,

(He (Muhammad ) commands them for Al-Ma` ruf (i.e. Islamic Monotheism and all that Islam has ordained); and forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and all that Islam has forbidden); he allows them as lawful At-Tayyibat(i.e. all good and lawful things), and prohibits them as unlawful Al-Khaba’ith (i.e. all evil and unlawful things), he releases them from their heavy burdens and from the fetters (bindings) that were upon them) (7:157).

When the Ayat mention Resurrection and the horrors that will occur on that Day, and Paradise and the Fire and the joys and safe refuge that Allah prepared for His loyal friends, or torment and Hell for His enemies, these Ayat contain glad tidings or warnings. The Ayat then call to perform good deeds and avoid evil deeds, making the life of this world less favorable and the Hereafter more favorable. They also establish the correct methods and guide to Allah’s straight path and just legislation, all the while ridding the hearts of the evil of the cursed devil.

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